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about your cheque. I know you meant it kindly, and I think you're[76] See Appendix B.Here the unhappy wayfarer was treated with great kindness both by the officers of the fort and by the inhabitants, one of the chief among whom lodged him in his house and welcomed him to his table. After a short stay at Chambly, Williams and his[Pg 78] masters set out in a canoe for Sorel. On the way a Frenchwoman came down to the bank of the river and invited the party to her house, telling the minister that she herself had once been a prisoner among the Indians, and knew how to feel for him. She seated him at a table, spread a table-cloth, and placed food before him, while the Indians, to their great indignation, were supplied with a meal in the chimney-corner. Similar kindness was shown by the inhabitants along the way till the party reached their destination, the Abenaki village of St. Francis, to which his masters belonged. Here there was a fort, in which lived two Jesuits, directors of the mission, and here Williams found several English children, captured the summer before during the raid on the settlements of Maine, and already transformed into little Indians both in dress and behavior. At the gate of the fort one of the Jesuits met him, and asked him to go into the church and give thanks to God for sparing his life, to which he replied that he would give thanks in some other place. The priest then commanded him to go, which he refused to do. When on the next day the bell rang for mass, one of his Indian masters seized him and dragged him into the church, where he got behind the door, and watched the service from his retreat with extreme disapprobation. One of the Jesuits telling him that he would go to hell for not accepting the apostolic traditions, and trusting only in the Bible, he replied that he was glad to know that Christ was to be his[Pg 79] judge, and not they. His chief master, who was a zealot in his way, and as much bound to the rites and forms of the Church as he had been before his conversion to his "medicines," or practices of heathen superstition, one day ordered him to make the sign of the cross, and on his refusal, tried to force him. But as the minister was tough and muscular, the Indian could not guide his hand. Then, pulling out a crucifix that hung at his neck, he told Williams in broken English to kiss it; and being again refused, he brandished his hatchet over him and threatened to knock out his brains. This failing of the desired effect, he threw down the hatchet and said he would first bite out the minister's finger-nails,a form of torture then in vogue among the northern Indians, both converts and heathen. Williams offered him a hand and invited him to begin; on which he gave the thumb-nail a gripe with his teeth, and then let it go, saying, "No good minister, bad as the devil." The failure seems to have discouraged him, for he made no further attempt to convert the intractable heretic.The next two days were spent in feasts and rejoicings. "Is it true that you are men?" asked the Great Chief. "I have heard wonders of the French, but I never could have believed what I see this day." Then, taking up a handful of earth, "The Spaniards are like this; but you are like the sun." And he offered Bourgmont, in case of need, the aid of his two thousand Comanche warriors. The pleasing manners of his visitors, and their unparalleled generosity, had completely won his heart.

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"What of it?"a bit under cold and frost, but it does grow fast when the sun shines.A gasp of astonishment escaped Counsell. "What's this?"

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